Time and Mind - The Tykes
Partial Transcription of a
taped workshop
by Terence McKenna
May 26/27, 1990 - New Mexico

The Tykes...
Well, I
suppose it's an invitation to describe a DMT trip, which is never to be
passed up. Because I think, I think what we're talking about here is a
continuum, I'm talking about a very narrow band of experience. A
continuum of experience that comes through tryptamine hallucinogens:
DMT, Psilocybin, and the DMT-Harmine combination... and that's it...
Mescaline doesn't, isn't what I'm talking about. Ketamine certainly
isn't what I'm talking about. Datura certainly isn't what I'm talking
about. And some of these are plants, and some of them are synthetic
drugs, but it's a very narrow spectrum of these highly visionary ones,
and then the most visionary, the quintessence is DMT. I mean, I think
that DMT is as intense as any drug should ever get; I don't ever want to
be more loaded than that. I don't think you can be more loaded than that
and come back. You know? What happens on DMT for me, and this is based
on, you know, composite image of many experiences, and I've confirmed it
to some degree with other people, but I was talking to somebody the
other day, somebody who had just done it, and I said, "what did you
think?" and they said: "It's the most idiosyncratic thing there is." and
I thought, what a wonderful description, that's exactly what it is -
it's pure idiosyncraticness. It's so idiosyncratic that's all there's
there - it's like idiosyncrasy without an object, is what DMT is.
When you
smoke this, the onset is very rapid. 30-45 seconds, you know? There's
this feeling which comes over your body - half arousal, half anesthesia.
The air appears to suddenly have been sucked out of the room because all
the colors brighten visibly, as though some intervening medium has been
removed. And then there's a sound, like a piece of bread wrapper or
cellophane being scrunched up and thrown away. A friend of mine says
this is radio-entelechy leaving the anterior fontanelle at the top of
your head. [laughter] I'm not sure I want to line up with that... but a
membrane is being ripped; something is being torn. And then there is a
total (what Mircea Eliade called in a wonderful phrase) "a complete
rupture of the mundane plane". [laughter] You know? That's like a hit
and run accident except the car came from hyperspace, you know? A
complete rupture of the mundane plane. And you fall back into this
hallucinogenic space, and what you see is a slowly rotating red and
orange kind of thing, which, over the years we've nicknamed, uh, 'The
Chrysanthemum'. And it's.. this represents some kind of disequilibrium
state that has its roots in the synapses. What's happening as you're
watching this Chrysanthemum is that millions and then hundreds of
millions of DMT molecules are rushing into these serotonin bond sites in
the synaptic cleft and disrupting the serotonin and switching the
electron spin resonance signature of these neural junctions in this
'other' direction. And this is taking, you know, 30 or 40 seconds, and
there's this rising hum, this ____nnnmmmmMMMMMMMM that rising tone;
the flying saucer tone of Hollywood B movies... you actually hear this
thing.
And then,
if you've taken enough DMT (and it has to do entirely with physical
capacity: Did you take, did you cross the threshold?) something happens
[clap] which... for which there are no words. A membrane is rent, and
you are propelled into this 'place'. And language cannot describe it -
accurately. Therefore I will inaccurately describe it.
The rest is
now lies. [laughter] When you break into this space, you have several
impressions simultaneously that are a kind of gestalt: First of all (and
why, I don't know) you have the impression that you are underground -
far underground - you can't say why, but there's just this feeling of
immense weight above you but you're in a large space, a vaulted dome.
People even call it 'The DMT dome' I have said, had people say to me,
"Have you been under the dome?" and I knew exactly what they meant.
So you
burst into this space. It's lit, sofeted lighting, some kind of indirect
lighting you can't quite locate it. But what is astonishing and
immediately riveting is that in this place there are entities - there
are these things, which I call 'self transforming machine elves', I also
call them self-dribbling basketballs. [laughter] They are, but they are
none of these things. I mean you have to understand: these are metaphors
in the truest sense, meaning they're lies! Uh, it's a jeweled
self-transforming basketball, a machine elf. I name them 'Tykes' because
tyke is a word that means to me a small child, and I was fascinated by
the 54th fragment of Heraclites, where he says: "The Aeon is a child at
play with colored balls" ... and when you burst into the DMT space this
is the Aeon - it's a child, and it's at play with colored balls, and I
am in eternity, apparently, in the presence of this thing.
There are
many of these things, but the main thing that's happening is that they
are engaged in a linguistic activity of some sort, which we do not have
words for, but it's visible language. They are doing the visible
language trip. When you break into the space, they actually cheer! The
first thing you hear when you pass across is this 'hhhyeaaaaaayyy' - you
know the Pink Floyd song? "The Gnomes have Learned a New Way to Say Hoo-Ray"?
This has gotta be what these guys were talking about; how else could it
be? It doesn't make any sense otherwise.
[laughter]
You break into this space... the gnomes say hoo-ray! And they come
rushing forward and they, and, and the thing then that happens is... and
people say "is there risk, to DMT? it sounds so intense. Is it
dangerous?"
The answer
is: yes, it's tremendously dangerous; the danger is the possibility of
death by astonishment. [laughter] And you must prepare yourself for this
eventuality, because you are so amazed. Amazement seems to be the
emotion that has torn loose and swamped everything else - I mean
astounded? When was the last time you were genuinely 'ASTOUNDED'? I
mean, I think you can go your whole damned life without being
'ASTOUNDED'... and this is astonishment, you know, raised to the N-th
degree to the point that your jaw hangs...
I mean
you're like this:
And it
raises issues: like you say, "Jesus, ah, huhh ... I must be dead!" And
you, and the weird thing about DMT is it does not effect what we
ordinarily call the mind. The part that you call "you" - nothing happens
to it. You're just like you were before, but the World has been
radically replaced - 100% - it's all gone, and you're sitting there, and
you're saying, "Jesus, a minute ago I was in a room with some people,
and they were pushing some weird drug on me, and, and now, what's
happened? s s is this the Drug? Did we do it? Is this it?" And
meanwhile, these things are saying: "Do not give way to amazement;
Control your wonder." in other words, they try to bring you down. They
say, "Don't just goof out on this; pay attention. PAY ATTENTION... to
what we're doing." "OK, what're you doing?..."
[laughter]
Say this is what we're doing, and then they proceed to sing objects into
existence. Amazing objects. Objects that are Faberge Eggs, things made
of pearl, and metal, and glass, and gel, and you, when you're shown one
of these things, a single one of them, you look at it an you know,
without a shadow of a doubt, in the moment of looking at this thing,
that if it were right here, right now, this world would go mad. It's
like something from another dimension. It's like an artifact from a
flying saucer. It's like something falling out of the mind of God - such
objects DO not exist in this universe, and yet, you're looking at it.
And they're clamoring for your attention. " 'k at this! 'ook at This!
Look at THIS!" and they pull these things... and each one, you look into
it and it begins to open into this wonder that you must fight. You say
"No, don't look at it, look AWAY from it!" because it's so wonderful
that it's swamping my objectivity and destroying my ability to function
in this space.
Well, then
they say "do"...
And the
objects that they make have the peculiar ability to themselves generate
this linguistic 'stuff' which condenses as other objects. So beings are
making objects, showing you objects, the objects are turning into beings
and making other objects, these beings and objects, they jump into your
chest - and then they jump back out. They jump into your body and
disappear into your body, and then they jump back out, waving these
things, just throwing this stuff in all directions. They are - the word
that comes to mind is: they are Zany. It's like a Bugs Bunny cartoon,
uh, gone mad. And all of this energy - they are elves. This is what
elves are. It's this weird thing, where they love you - or they like you
a lot, but you can tell that their sense of humor is Weird. And that you
must be very careful of the deals you cut with these things. and and in
fact I've spent so much time trying to understand what is this. It has
different kinds of feelings about it. One is (and this really threw me
for a loop when I figured this out) after many many of these trips, and
analyzing this place I kept going to, I finally realized: "this place
is... somebody very weird... it's their idea of a reassuring environment
for a human being! It's like a playpen. It's this warm. well lit,
secure, womblike environment, and when I break into it they these
things, the elves and the toys, are toys! These are things to amuse me.
The way you would hang, uh, cubes and blocks above a cradle... a
playpen, you know? Because children are supposed to coordinate shapes
and bright colors. That's what these things are: they are toys to try
and get me to coordinate my perception in this place. It's a holding
area of some sort - someone's created this and is watching me.
OK - that's
one metaphor for what it is. Another metaphor is... I took this stuff to
Tibetans, to the Amazon. I gave it to Tibetans, they said "this is the
lesser lights, the lesser lights of the Bardo. You cannot go further
into the Bardo and return. This takes you as far as you can go." When I
gave it to shamans in the Amazon, they said "It's strong - but this is,
these are the ancestors. These are the spirits that we work with. These
are ancestor souls. We know this place." Well then, the third and final
metaphor, because when you're in that place you have such complex
emotions - very complex emotions - something weird is going on with
time, because you perceive your body image as infantile. You seem to
have a very large head, and a very body, and very short limbs. And, you
know, I dunno what that's about.
But
they're, uh, this...
Then the
last facet of it that I want to mention is: there is this 'you must be
on your toes' thing - don't let these guys get behind you. They are
tricky. And their elfin humor may not be your idea of a good time.
[laughter]
And I said to myself, where have I had, before, this feeling that I'm
having now. It's a feeling of being with people that I can't trust, but
who want to help me, and who seem to be trying to, uh, cut a deal. That
was the word that gave me the clue: "deal". And then I remembered, "I
know where I felt like this - I felt like this in the Crawford Market in
Bombay when I had a kilo of Gold in my pocket and I was trying to trade
it for hashish, and I was surrounded by all these Arab hash traders, and
they were saying "we're your friend, just wait, don't worry..." And say
"yes, I KNOW you're my friend and I'm NOT worrying, but, you know, brbrbrrr... perform!" And so then I said: "Aha the creatures in the DMT
flash are Traders..." They're Traders. And that's what this weird
feeling is - it's a business environment in there. [laughter] We're
having a business meeting. They're saying... and then the objects! Then
I remembered- the objects... they're trade goods! They're saying: "How
about thissss! How about This!".
What do
they want? What do I have that they want?... They're meme traders, is
what it is. And I think that what they wanted, and got, and took -
without bothering to even say a word about it - was everything I knew
about the I Ching. And they're like art collectors. They say "well,
the idea is primitive, and primitive in its execution, but with a
certain kind of internal integrity that one really must respect..." So
they're primitive art collectors, and what they left me with, then, was,
uh, my own, you know, their model of time. Which is the closest thing to
one of these hyperdimensional objects. The objects themselves cannot
exist in this world. But the blueprints of them can. And this afternoon,
if the computers are up and running, I will run through this 'time idea'
with you.
And I think
I will be able to convince you that it has a weirdly crafted patina to
it, that, the feeling is it didn't spring from human minds, it, it is a
creature of another kind of mental universe. And I think, you know,
aside from the crisis on this planet and our own personal difficulties
this is the real challenge of the psychedelic thing; is to meet the
inhabitants and trade with them. And set up a relationship. The notion
traders. They can trade hyperspacial notions from across the cosmos. And
this may be all the extraterrestrial contact that we're, uh, going to be
vouchsafed, you know?

More Tyke Musings...
excerpted from a
taped workshop
by Terence McKenna
February 1992, Esalen

DMT is the
strongest hallucinogen there is. If it's possible to get more loaded
than that, I don't want to know about it, and I say so when I'm there. I
say, 'My God, if you can get more loaded than this, keep it away from
me.' So that's it, it's the strongest. It's also the shortest acting.
DMT when smoked in most people is, return you to normal in under ten
minutes. Under ten minutes! Now, this is interesting because people who
think there's nothing to this should actually invest the ten minutes to
find out what's, you know... A ten minute DMT trip is worth twenty years
of academic pharmacology, art history, psychology and all this other
malarkey. Because then you just say, 'Okay, I got it, I got it...'
Another very interesting thing about DMT is, it occurs naturally in the
human brain. Well, now what's going on here? He's saying the strongest
drug, the fastest drug, is the most natural drug? It means that, you
know, you don't have to sail off into 3-hydroxy-4-peridal-
enmethylmarubyshtick or something like that to get into the exotic
realms. No -- a human metabolite, which takes only ten minutes to
undergo its entire exfoliation and quenching, is the strongest of all.
Well, then, what is it? What does 'strong' mean? What is a strong
psychedelic? You know, it's highly personal. Every psychedelic trip is.
But what happens on DMT for a large number of people -- I mean, we don't
have any statistics, but -- it is a completely confounding experience. I
mean, you may have had the expectation, you might think if you had never
had a psychedelic experience that it sort of begins like the Bach B
minor fugue, and goes from there as you rise into the realms of light
and union with the deity or something like that. That's not what happens
on DMT. What happens on DMT I referred to this morning: a troop of elves
smashes down your front door, and rotates and balances the wheels on the
afterdeath vehicle, present you with the bill and then depart.
(laughter) And it's completely paradigm shattering. I mean, you know,
union with the white light you could handle. (laughter) An invasion of
your apartment by jeweled self-dribbling basketballs from hyperspace
that are speaking demotic Greek is *not* something that you anticipated
and could handle. Sometimes people say, 'Is DMT dangerous? It sounds so
crazy. Is it dangerous?' The answer is, only if you fear death by
astonishment. (laughter)
Remember how you laughed when this possibility was raised. And a moment
will come that will wipe the smile right off your face. (laughter)
One thing that endears DMT to me is, I like to say, it doesn't affect
your mind. It doesn't seem to affect your mind. In other words, you
don't change under the influence of DMT. You don't become a kinder,
gentler person. YOu don't sink into, you know, a line of drool from one
corner of your mouth as you sit there twitching. *You* don't change.
What happens is, the world is completely replace, instantly, 100
percent, it's all gone. And what is put in its place, not one iota of
what is put in its place was taken from this world. So its a 100%
reality channel switch. They don't even retain three dimensional space
and linear time. It's not like you go to an exotic place, Morocco or New
Guinea. It's like reality is swapped out for something else, and when
you try to say what it is, you realize that language has evolved in this
world, and it can serve no other, or it takes years of practice. So what
you're looking at is literally the unspeakable. The indescribably falls
into your lap. And when you try -- you're loaded, right, you're there,
and you're trying to explain to yourself what's happening, and so this
is like you try to pour water over the transdimensional objects in front
of you, the water of language. And it just beads up and flows off like
water off a duck's back. You cannot say what's there.
And I've spent, I don't know, twenty-five years fiddling with this. It's
become the compass of my inspiration, trying to say what is on the other
side of that boundary. Just two large tokes away at any given time is
this non-Euclidean, non-Newtonian, irrational, un-Englishable place, but
it's not smooth and empty and clear. That's not what gives it its
indescribability. What gives it is indescribability is its utter
weirdness, its alienness, its power to astonish.
What happens to me when I smoke DMT is, there's a kind of going toward
it. There's a sequella of events which lead to the antechamber of the
mystery. I mean, you take a toke, you feel strange. Your whole body
feels odd. You take a second toke, all the oxygen seems to have been
pumped out of the room. Everything jumps into clarity. It's that visual
acuity thing. You take a third toke if you're able, and then you lay
back, and you see this thing which looks like a rose or a chrysanthemum,
this orange spinning flowerlike thing. It takes about fifteen seconds to
form, and it's like a membrane. And then, you break through it. You
break through it, and then you're in this place, and there's an enormous
cheer which goes up as you pass through this membrane. Some of you may
know the Pink Floyd song about how the gnomes have learned a new way to
say hoo-ray? They're waiting. And you burst into this place, and you're
saying, you know, 'Geez, you know, this stuff is really speedy.'
(laughter) That's like describing a Space Shuttle launching as noisy,
you know? (laughter) And you say, 'Am I all right? Am I all right?'
That's the first question, and so then you run your mind around the
track, and you say, 'Hmm. Heartbeat normal? Yeah, normal, heartbeat
normal. Pulse normal? Breathing? Breathe breathe breathe, yes.' But
what's right here, right here and from here out is this thing which, no
matter how much science fiction you've done, no matter how much William
Burroughs you've read, no matter how much time you've spent in the
company of the weird, the bizarre, the outré, and the peculiar, you
weren't ready. (laughter) And it's completely real. It's in a way more
real than the contents of ordinary reality, because, see how the shadows
here are muted and there's a lot of transitional zones from one color to
another and so forth? This isn't like that. This is crystalline, clear,
solid, you can see the light reflected in the depths of these objects,
and everything is very brightly colored, and everything is moving very,
very rapidly.
And there are entities there. It's not about calling them up or the
whisperings of them. No, they're IN YOUR FACE. (laughter) And they're
right here, and they're worse than in your face, because what they do
is, they jump into your chest and then they jump out. And you have to
keep saying, 'Keep breathing, keep breathing, don't freak out, pay
attention.' And the entities speak to you, and they speak both in
English and another way which we'll get to in a minute. But in English
what they say is, 'Do not give way to wonder. Hang on. Don't just go
gaga with disbelief. Pay attention. Pay attention.' And what they're
trying to do is they're trying to show you something. They are very
aware of the fleeting nature of this encounter. And they say, you know,
'Don't spiral off into amazement, and start raving about God and all
that. Forget that. Pay attention to what we're doing.'
And then, what they're doing is they're dancing around, they're jumping
around, they're emerging explicitly out of the background, bounding
toward you, jumping into your chest, bounding away, and they offer, they
make offerings. And they love you, that's the other thing. They say
this. They say, 'We love you. You come so rarely. And, you know, here
you are. Welcome, welcome.' And they make these offerings. And the
offerings are objects of some sort. And now remember, you are not
changed. You're exactly the person you were a few minutes before. So
you're not exalted or depressed. You're just trying to make sense of
this. And the objects which they offer are like, Faberge eggs, or
exquisitely tooled and enameled pieces of machinery, but they don't have
rigid outlines. They objects are themselves somehow alive, and
transforming and changing. So when these creatures -- I call them
'tykes' -- when these tykes offer you these objects, you like, you grok
it, you look it and immediately, because you are yourself, you have this
realization: my God, if I could get this thing back into my world,
history would never be the same. A single one of these objects is
somehow, you can tell by looking at it, this would confound my world
beyond hope of recovery. It cannot exist. What I'm being shown is a tiny
area where miracles are transformed.
And the creatures, the tykes, are singing. They are speaking in a kind
of translinguistic glossilalia. They are actually making these objects
with their voices. They are singing these things into existence. And
what the message is, is 'Do what we're doing. You can do what we're
doing. DO IT.' And they get quite pushy about this. They say, you know,
'Damn it, DO IT!' And you're saying, 'Bu...bu...bu...bu...' And they
say, 'No, DO IT! Do it NOW! DO IT!' And you say, 'I can't handle this,'
you know, and then this kind of reaction goes on for awhile. Well, then,
I actually...I don't take credit for it, it was not willed, but like
something comes up from inside of you. Something comes out of you, and
you discover you can do it, that you can use language to condense
objects into existence in this space. It's the dream of all magic, but
here it is, folks, happening in real time. And then they're just
delighted. They just go mad with delight and turn somersaults and turn
themselves inside out and they all jump into your chest at once.
And after many encounters of this sort...I mean, when I first did DMT, I
couldn't bring anything out of it. I mean, I just said, you know, 'It's
the damnedest thing I've ever encountered and I can't say anything about
it and I don't think I ever will be able to say anything about it.' But
by going back repeatedly and working at it, I think I've gotten a pretty
coherent -- well, let's not go that far. (laughter) I think I've got a
pretty clear metaphor anyway for what's happening in there, and I think
a lot of people have this experience. When you talk to shamans, they
say, 'Oh, well, yes, the helping spirits. Those are the helping spirits.
They can help you cure, find lost objects, you didn't know about the
helping spirits?' And you say, 'Well, I knew, but I, I had no idea that
it was so literal.' And they say, 'Oh, no, that's the helping spirits.'
But then, the other thing they say, if you press a shaman, if you say,
'Well, what exactly is a helping spirit?' They say, 'Well, a helping
spirit is an ancestor.' You say, 'You mean to tell me that those are
dead people in there?' They say, 'Well, yes, ancestor, dead person. You
didn't know about ancestors apparently. This is what happens to people
who die.' And you say, 'My God, is it possible that what we're breaking
into here is an ecology of souls?' That these are not extraterrestrials
from Zenebelganooby or Zeta Reticula Beta. These are the dear departed.
And they exist in a realm which, for want of a better word, let's call
eternity. And somehow this drug, or whatever it is, is allowing me to
see across the veil. This is the lifting -- you want to talk about
boundary dissolution. It's one thing to get tight to your partner, it's
quite another to get tight to the dear departed of centuries past.
That's a serious boundary dissolution when that happens.
What these creatures want, according to them, is they want us to
transform our language somehow. And I don't know what this means. I
mean, at this point in the weekend and in my life, we all are on the
cutting edge, and nobody is ahead of anybody else. Clearly we need to
transform our language, because our culture is created by our language,
and our culture is toxic, murderous, and on a downhill bummer. Somehow
we need to transform our language, but is this what they mean? That
we're supposed to condense machines out of the air in front of us? How
does this relate to the persistent idea, promulgated by Robert Graves
and other people, that there is a primal language of poetry? That poetry
as we know it is a pale, pale thing, and that at some time in the human
past, people were in command of languages which literally compel belief.
They *compel* belief, because they don't make an appeal through argument
or metaphor. They compel belief because they are able to present
themselves as imagery. You know, William Blake said, 'If the truth can
be told so as to be understood, it WILL be believed.'
And it's very confusing, because you wonder, have people been doing this
for thousands of years? And if so, have they always encountered this
tremendous urgency on the other side? If people have been doing it for
thousands of years, why is there this urgency on the part of these
entities? And who exactly and what exactly are they? It appalls me, you
can probably tell, that I have to talk about this, because I am not,
this is not my bailiwick. I mean, I'm a rationalist who's just had a
very weird set of experiences, but I am a rationalist. I mean, I have no
patience with channeling, you know, the lords of the many rays, the
divas and, you know, there's this whole thing going around about
disincarnate intelligence, mostly under the control of fairly, shall we
say, non-rigorous thinkers. (laughter) But I like to think that I am a
rigorous thinker, and yet, here I am, telling you that, you know, elf
legions await in hyperspace one toke away.
The difference between my rap and, you know, the finned horned folks or
somebody like that is that we have an operational method for testing my
assertion. We can all smoke DMT, or you can make it your business to now
find out about this, and see for yourself. And not everybody agrees with
me. I mean, some people say it wasn't anything like that. But some
people agree, and I think if you get two out of ten agreeing with a rap
like this, then you'd better pay attention. (laughter)

